A late Fourth of July posting
Jul. 6th, 2006 12:00 pmMy friend,
the_mithril_man, posted something about the importance of soldiers to our freedom. Yes, we needed--and still need--soldiers to secure our freedom. But we needed--and continue to need--the dissidents, as well.
E.J. Dionne has done a fabulous job yet again in his latest column, A Dissident's Holiday.
A partial quote:
There is, moreover, a distinguished national tradition in which dissident voices identify with the revolutionary aspirations of the republic's founders. Frederick Douglass, the former slave turned anti-slavery champion, offered the classic text in his 1852 address often published under the title: "What to the Slave is the Fourth of July?"
"To say now that America was right, and England wrong, is exceedingly easy," Douglass declared. "Everybody can say it. . . . But there was a time when, to pronounce against England, and in favor of the cause of the colonies, tried men's souls. They who did so were accounted in their day, plotters of mischief, agitators and rebels, dangerous men. To side with the right, against the wrong, with the weak against the strong, with the oppressed against the oppressor! here lies the merit, and the one which, of all others, seems unfashionable in our day."
This telling of the Fourth of July story identifies the day as part of a long, progressive history and turns "agitators" and "plotters of mischief" into the holiday's true heroes. The Fourth is transformed from an affirmation of continuity into a celebration of change. The republic's founders are praised not because they inaugurated a system designed to stand forever, unaltered, but because they blazed a path toward what Supreme Court Justice Stephen Breyer has called "active liberty." They set the nation on a course that would, as Breyer put it, expand "the scope of democratic self-government."
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E.J. Dionne has done a fabulous job yet again in his latest column, A Dissident's Holiday.
A partial quote:
There is, moreover, a distinguished national tradition in which dissident voices identify with the revolutionary aspirations of the republic's founders. Frederick Douglass, the former slave turned anti-slavery champion, offered the classic text in his 1852 address often published under the title: "What to the Slave is the Fourth of July?"
"To say now that America was right, and England wrong, is exceedingly easy," Douglass declared. "Everybody can say it. . . . But there was a time when, to pronounce against England, and in favor of the cause of the colonies, tried men's souls. They who did so were accounted in their day, plotters of mischief, agitators and rebels, dangerous men. To side with the right, against the wrong, with the weak against the strong, with the oppressed against the oppressor! here lies the merit, and the one which, of all others, seems unfashionable in our day."
This telling of the Fourth of July story identifies the day as part of a long, progressive history and turns "agitators" and "plotters of mischief" into the holiday's true heroes. The Fourth is transformed from an affirmation of continuity into a celebration of change. The republic's founders are praised not because they inaugurated a system designed to stand forever, unaltered, but because they blazed a path toward what Supreme Court Justice Stephen Breyer has called "active liberty." They set the nation on a course that would, as Breyer put it, expand "the scope of democratic self-government."